In a new exploration of the evolving sexual landscape for young people, journalist Carter Sherman delves into the complexities surrounding Generation Z’s sexual experiences in her book, “The Second Coming: Sex and the Next Generation’s Fight Over Its Future.” Drawing from interviews with over 100 young individuals, Sherman highlights how the current socio-political climate, particularly following the Supreme Court’s decision on Roe v. Wade, has profoundly influenced their relationships and sexual identities.
Sherman’s examination begins with the observation that many young people are not only grappling with societal pressures regarding their sexual activities but are also facing a sort of existential crisis regarding their autonomy. She cites specific examples, like young women feeling compelled to withhold sex due to fears surrounding access to reproductive health. One Nebraska woman articulated a poignant reality: she might stop having sex altogether if her ability to get an abortion was at risk, showcasing how the political directly impacts personal decisions.
A major theme in Sherman’s work is the disillusionment with traditional sex education and its role in shaping misconceptions about sexuality. Many young people report being influenced by pornography—not only as a source of sexual knowledge but also as a benchmark for performance that may contribute to feelings of inadequacy. Interestingly, while youth acknowledge the negative impact of porn, they often do not recognize the diverse forms it can take, which can include healthier representations of affection and intimacy.
Another critical point Sherman makes is the rise of “sexual conservatism,” which seeks to restrict sexual expression and access to reproductive health services. This movement influences policies that affect not just youth but society at large, fostering an environment where sexual education is poor or abstinence-focused, and where LGBTQ+ rights and gender-affirming care may also be under attack.
Amidst these challenges, Sherman emphasizes the burgeoning movement of “sexual progressivism” among young people. This shift aims to broaden the definitions of sex and gender, advocating for greater access to comprehensive sex education and reproductive rights. Sherman observes that the internet plays an essential role in facilitating this progress, empowering young individuals with knowledge and activism previously unattainable for earlier generations.
The richness of Sherman’s findings lies in her call to reconsider the link between politics and sexuality. She posits that understanding the political frameworks that dictate personal freedoms in intimate relationships is vital for empowering individuals to participate actively in society. As young people navigate their sexual rights within the context of broader societal changes, they also challenge traditional norms and advocate for their futures.
Ultimately, Sherman’s work urges readers to recognize that the battle over young people’s sexual autonomy is a reflection of their broader fight for participation in a democratic society. With a slight tone of optimism, Sherman points out that today’s youth are increasingly aware of their rights and the political ramifications of their choices, indicating a potential for positive change in both personal and political realms.