FIJI continues to face the lingering effects of the political turmoil instigated by the coups of 1987, a period that has left the nation marked by suspicion, grief, and division. The once hopeful vision articulated by Pope John Paul II, who described Fiji as a potential model for the world, seems increasingly unattainable. Returning after four years of studies abroad, Fr. Frank Hoare is now confronted with a fractured society following the death of former Prime Minister Dr. Timoci Bavadra, indicating a pressing need for the rebuilding of trust.
Equipped with degrees in psychology and social anthropology, Fr. Hoare re-enters his community not merely as a priest but also as a crucial bridge-builder, resonating with the Columban Society’s renewed mission for reconciliation. His path took a pivotal turn during a lecture in London in March 1989, where he encountered a story from Lomaiviti that captured the intricacies of Fijian relationships. In this narrative, a husband shifts from sharing cold tea to warm laughter with his wife, symbolizing how ingrained cultural expectations can influence love and unity.
In January 1990, alongside fellow Columban priest Fr. Dick Keelan, Fr. Hoare initiated People for Intercultural Awareness, a grassroots initiative designed to promote understanding between Indigenous Fijians and Indo-Fijians. Rev. Paula Niukula, a key advocate for unity, offered support for their efforts. Workshops conducted by the group often revealed powerful reflections, such as one participant stating, “I am Fijian first, and Christian second,” which sparked essential conversations about the divisions exacerbated by the coups. Despite some factions sowing discord, courageous figures like former boxing champion Sunia Cama emerged, demonstrating acts of compassion that stood in stark contrast to ethnic hostility.
Fr. Hoare’s observations of Indo-Fijian cultural practices even prompted him to adopt vegetarianism as a sign of solidarity, further underlining the significance of cultural sensitivity in a nation marked by diversity in religious beliefs. However, this personal choice also illuminated the precarious interplay between hospitality and respect for different traditions. Amidst challenges such as ethnic stereotyping, he has witnessed ongoing, albeit small, efforts toward reconciliation, characterized by community dialogues, shared meals, and storytelling.
Reflecting on his experiences, Fr. Hoare likens the struggle for inclusivity among varying cultures and faiths to the Biblical story of Jacob wrestling with the stranger. This metaphor encapsulates the essence of Fiji’s character and identity. His narrative transcends mere lamentation of divisions; it celebrates the small victories of understanding that hint at a brighter, more harmonious future for Fiji. Through Fr. Hoare’s reflections, we are reminded of the enduring spirit of community and the potential for unity amidst diversity, igniting hope through shared experiences in a nation rich with cultural heritage.